A Message from His Holiness Abune Merkorios, Patriarch

The Holy Synod of the Ethiopian Orthodox Tewahedo Church-in-Exile


May 28, 2013



“Therefore, whatever you want men to do to you, do also to them, for

this is the Law and the Prophets” Matthew 7:12.

The Head Office of the Patriarchate of the Legitimate Synod of the
Ethiopian Orthodox Tewahedo Church (EOTC) in North America deeply
laments and pleads to the Almighty God that He give His blessings and
mercy to our people in Ethiopia, who are undergoing through a
tremendous hardship, suffering, and despair, stemming from both
political tyranny and economic injustice, and more importantly, from
ethnically-motivated displacement of selected population groups from
their homes and communities around the country. Even the most sacred
of our religious sites, such as venerated statues and monasteries,
have not been immune from government intrusion. It is against this
backdrop, unfortunately, that we were observing The Great Lent (Abye
Tsome) of fasting and praying— in the great tradition of the
Ethiopian Orthodox Tewahedo Church— as a remembrance of the 40 days
and nights of fasting of our Lord Christ after His baptism. Surely,
our usual upbeat celebration of this epic Orthodox Tewahedo tradition
has been tempered this year by the grim reality of the many
misfortunes afflicting our people back in Ethiopia.

His Holiness Abune Merkorios, Patriarch of the EOTC Holy Synod-in-
Exile in North America, is keenly aware of the prevailing crises in
our country that have created conditions detrimental to the lives of
thousands of Ethiopians across the land. He wishes to send a
spiritual message to all Ethiopians, including Christians and non-
Christians in the Diaspora as well as at home, of hope and
perseverance even under these very trying times of unjust political
conditions created by the current regime in our homeland. He
particularly appeals to the Orthodox Tewahedo faithful to pray
ceaselessly for the victims of forced displacement, torture, and
unjust imprisonment, and for others who are being prosecuted for
demanding political and religious rights, as well as their freedom to
live and move anywhere within Ethiopia, irrespective of their ethnic
or linguistic backgrounds.

The most recent of the tragic events that have characterized life in
Ethiopia under authoritarianism include, among other things, the
following:

  1. Overt and covert interventions by the regime in the affairs of
    the Ethiopian Orthodox Tewahedo Church, as illustrated in both
    the most recent selection of the 6th Patriarch and the newly
    announced government proclamation requiring that the functions
    of all faith-based organizations comply with the country’s
    existing laws and regulations. While claiming that freedom of
    religion is affirmed under the country’s constitution and that a
    wall of separation between the sate and religious organizations
    is constitutionally guaranteed, the regime still uses its
    unchecked power to place decrees on the EOTC, as a case in
    point, which for all practical purposes has had a 2,000-year of
    self-regulation based on Orthodox Tewahedo principles and
    practices. Under the new proclamation, it would be for the first
    time in Ethiopia’s long history that the EOTC would be required
    to register with, and become subject to the dictates of the
    government under the pretext of the new legal provisions, in the
    same way as other civic and business organizations are required
    under the law. In this regard, EOTC’s historic role of
    projecting a major symbol of identity and preeminence in
    Ethiopian society is gradually being eroded, and, therefore, the
    Orthodox Tewahedo faithful as a whole must voice their
    displeasure against such government intrusiveness with more
    vigor and diligence;

  2. Ethnic cleansing targeted at members of the Amhara population
    group in the southern parts of Ethiopia in the past and recently
    in some areas of the same and, even more importantly, in the
    Benshngual-Gumez zone of the country’s west as of late. This is
    a new phenomenon that has taken place for the first time in our
    long and illustrious history.

  3. Illegal and politically-motivated intrusion by the regime in the
    selection process of religious leaders, as was the case recently
    in both the Orthodox Church and the Moslem faith, thereby
    causing instability and disharmony within each religious entity
    while depriving the adherents of both religions the absolute
    freedom to manage their affairs and practice their beliefs;

  4. Uprooting of indigenous people of the Gambella region through
    forced villagization in order to lease their land at cheap price
    to foreign investors. The consequences of this uprooting in
    human terms have been horrendous for those affected by it.

  5. Physical abuse of monks and devout religious Fathers of the
    world-renowned monastery of Waldiba in the northern part of the
    country, while desecrating and pillaging the sacred properties
    of that religious sanctuary. This action is both inhuman and
    unspeakable; and

  6. Arbitrary jailing and torturing of prominent journalists and
    political leaders under a law intended to terrorize political
    opponents and critics of the regime.

Describing the extent of the suffering of our people in details to
which they are subjected today, as we hear and see it in daily media
reports, is quiet too discomforting and heartrending. We trust that
our Savior will ultimately bring salvation and redemption to our
people who have endured the worst of regime atrocities ever recorded
in our proud and long history. Given these circumstances, His
Holiness pleads to the faithful within the Diaspora Ethiopian
Orthodox community that we all engage in activities that not only
bring unity of purpose and the mind amongst us, as children of the
Lord, but also advance the interest of our people and promote their
just cause in ways that we are capable of. To this end, His Holiness
believes that the following actions would be appropriate for all of
us to engage in:

  1. Reach out to the Lord through prayers and vigils at all times
    and beseech that peace and harmony descend onto Ethiopia, so
    that our people would be free at last. Prayers, if conducted
    genuinely and in fellowship with likeminded believers, could be
    the basis of our deliverance;

  2. Forge unity at all levels of interactions, but even more
    importantly among followers of the Orthodox Tewahedo faith,
    while bringing together all EOTCs in the Diaspora to pursue a
    common vision and mission for our church by eliminating
    differences among member churches or minimizing them thereof. In
    unity, we not only gain strength to accomplish our common goals,
    but also our prayers can be heard easier when we demonstrate to
    the Almighty God that we are in harmony, peace and fellowship,
    as Orthodox Christians;

  3. Become an advocate of human rights by forging alliances amongst
    all the Orthodox Tewahedo faithful as well as with other fellow
    Ethiopians across religious and political lines so as to make a
    stronger impact on voicing our collective call for justice at
    home, using the art of diplomatic pressure on the regime in
    Ethiopia; the power of persuading others who bankroll the regime
    there to bring the desirable changes in our country should never
    be underestimated. World governments and international
    organizations that have the ability to influence the behavior of
    oppressive regimes, such as the one in Ethiopia, can be
    convinced to take action only when pressed by a collective voice
    of concerned citizens working in unison; our unity can overcome
    the weaknesses that we have had in the past; and

  4. Remain active and involved in church-related activities, as well
    as in all community-based functions that advance and promote our
    heritage in our adopted countries, so that the shared goals and
    objectives that we cherish could be accomplished with minimum or
    no diversion from our mission. The guiding principle of forging
    collective harmony and peace among all Ethiopians must be
    nothing other than “unity in diversity,” a pragmatic way of
    looking at ourselves as we strive to attain our God-given rights
    as free people.

May God have mercy on Ethiopia, and on its people, who find
themselves under the bondage of injustice carried on by the leaders
of an uncaring regime!

Patriarchate Secretarial Office In Exile
Tel: 678-687-5889
Fax: 323-291-0733
P. O. B www.eotcholysynod.org
OX 505 Stone Mountain, GA 30086
[email protected]


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